His Eminence Rinchen Dorjee Rinpoche’s Puja Teachings – March 21, 2026
On March 21, 2026 (Saturday), the Founding Abbot Guru of the Glorious Jewel Buddhist Monastery of Rinchen Dorjee Rinpoche—His Eminence Rinchen Dorjee Rinpoche—presides over the incomparably wondrous puja in the Vajra (Secret) Hall of the Monastery, and compassionately (maitrī and karuṇā) bestowed refuge disciples to recite ‘the Great Six-Syllable Mantra’from 9:30 a.m. to 11:30 a.m., in the Mahavira Hall of the Monastery and the Glorious Jewel Buddhist Center in Taipei. After performing the Dharama in the Vajra (Secret) Hall, Rinpoche did not take even a moment of rest, and immediately went to the Mahavira Hall at 11:30 a.m. to check on how the disciple’s mantra recitation was. Rinpoche then ascended the Dharma throne and chanted the Great Six-Syllable Mantra for a long time. Afterwards, he personally led the recitation of the Motivation Prayer for Rebirth in Amitabha’s Pure Land of Utmost Bliss, and the Prayer of An Exhortation to Bring Forth the Bodhicitta Resolve.
On March 21, the Founding Abbot Guru, His Eminence Rinchen Dorjee Rinpoche, performed incomparably wondrous Vajra Dharma in the Vajra (Secret) Hall of the Glorious Jewel Buddhist Monastery of Rinchen Dorjee Rinpoche and compassionately(maitrī and karuṇā) bestowed refuge on disciples to recite the Great Six-Syllable Mantra in the morning at the Mahavira Hall of the Monastery and the Glorious Jewel Buddhist Center in Taipei.
After Rinpoche performed the Dharma at the Vajra (Secret) Hall, immediately under the escort and welcome of the banners, dhavja, monastics, the Eight Offering Girls, sitātapatra, instruments, and incense, Rinpoche walked through the white carpet of the eight auspicious, and entered Mahavira Hall of the Buddhist Monastery. The attendance stood solemnly with palms closed, reverently welcoming Rinpoche to ascend the Dharma throne.
As soon as Rinpoche entered the Mahavira Hall, waves of meticulous fragrance arose, and the previously heavy and stagnant atmosphere instantly became incomparably fresh and pure. Rinpoche walked to the mandala, prostrated to the Buddhas and Bodhisattvas, and then ascended to the Dharma throne. Entering ding(Puja Teachings Index 06) in a short while, Rinpoche began to recite the Great Six-Syllable Mantra. The Dharma voice of reciting the mantra filled the void; at first, powerful and mighty, deep and resonant, with extremely attractive(Puja Teachings Index 22) power that penetrated directly into the heart; then gradually becoming slower and gentler, the compassion(maitrī and karuṇā) benefited all sentient beings throughout the void.
All members of the assembly felt their bodies grow warm, their chakras vibrate, and the ground shake. Upon perfect completion of reciting the mantras, Rinpoche and the sacred statues of the mandala became bright and glorious, a strong and miraculous fragrance emerged from the mandala, and the scent permeated throughout the Mahavira Hall, all was incomparably bright.
Next, Rinpoche instructed the monastics to lead the assembly in reciting the Aspiration Prayer for Rebirth in Amitabha’s Pure Land of Utmost Bliss. After waiting for the disciples to recite once, Rinpoche recited the Aspiration Prayer for Rebirth in Amitabha’s Pure Land of Utmost Bliss, and the Prayer of An Exhortation to Bring Forth the Bodhicitta Resolve, his compassionate (maitrī and karuṇā) Dharma voice moved the disciples to tears as they felt the guru’s great heart of compassion (maitrī and karuṇā) to liberate sentient beings from samsara; their hearts felt boundless gratitude towards the guru for bestowing them the opportunity to learn Buddhism, and they vowed to abide by the teachings to repay the guru’s endless graces.